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We might create artificial systems which can suffer. Since AI suffering might potentially be astronomical, the moral stakes are huge. Thus, we need an approach which tells us what to do about the risk of AI suffering. I argue that such an approach should ideally satisfy four desiderata: beneficence, action-guidance, feasibility and consistency with our epistemic situation. Scientific approaches to AI suffering risk hold that we can improve our scientific understanding of AI, and AI suffering in particular, to decrease AI suffering risks. However, such approaches tend to conflict with either the desideratum of consistency with our epistemic situation or with feasibility. Thus, we also need an explicitly ethical approach to AI suffering risk. Such an approach tells us what to do in the light of profound scientific uncertainty about AI suffering. After discussing multiple views, I express support for a hybrid approach. This approach is partly based on the maximization of expected value and partly on a deliberative approach to decision-making.
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If a machine attains consciousness, how could we find out? In this paper, I make three related claims regarding positive tests of machine consciousness. All three claims center on the idea that an AI can be constructed “ad hoc”, that is, with the purpose of satisfying a particular test of consciousness while clearly not being conscious. First, a proposed test of machine consciousness can be legitimate, even if AI can be constructed ad hoc specifically to pass this test. This is underscored by the observation that many, if not all, putative tests of machine consciousness can be passed by non-conscious machines via ad hoc means. Second, we can identify ad hoc AI by taking inspiration from the notion of an ad hoc hypothesis in philosophy of science. Third, given the first and the second claim, the most reliable tests of animal consciousness turn out to be valid and useful positive tests of machine consciousness as well. If a non-ad hoc AI exhibits clusters of cognitive capacities facilitated by consciousness in humans which can be selectively switched off by masking and if it reproduces human behavior in suitably designed double dissociation tasks, we should treat the AI as conscious.
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Which artificial intelligence (AI) systems are agents? To answer this question, I propose a multidimensional account of agency. According to this account, a system's agency profile is jointly determined by its level of goal-directedness and autonomy as well as is abilities for directly impacting the surrounding world, long-term planning and acting for reasons. Rooted in extant theories of agency, this account enables fine-grained, nuanced comparative characterizations of artificial agency. I show that this account has multiple important virtues and is more informative than alternatives. More speculatively, it may help to illuminate two important emerging questions in AI ethics: 1. Can agency contribute to the moral status of non-human beings, and how? 2. When and why might AI systems exhibit power-seeking behaviour and does this pose an existential risk to humanity?