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Best Quality AI-Enhanced Neuroengineering: Brain Uploading, Memory Transfer, and the Future of Consciousness Offered by Master Educational Services, Leading Supplier of Journals, in Delhi, India.
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The present article compares human and artificial intelligence (AI) intentionality and personhood. It focuses on the difference between “intrinsic” intentionality—the object directedness that derives from animate existence and its drive for survival, and appears most especially in human conscious activity—and a more functional notion of “intentional relation” that does not require consciousness. The present article looks at intentional relations as objective concepts that can apply equally to animate beings, robots, and AI systems. As such, large language models are best described as disembodied Cartesian egos, while humanoid robots, even with large language model brains, are still far from satisfying benchmarks of embodied personhood. While robots constructed by humans have borrowed intentionality and limited forms of objective intentional relations, in the future, robots may construct themselves. If these self-constructed robots are adaptive and can persist for multiple generations as a new kind of species, then it is reasonable to suppose that they have their own form of intrinsic intentionality, different from that of animate beings currently existing on Earth.
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ChatGPT can say "I feel uncertain." It cannot feel anything. This book explains precisely why — and precisely what would have to change.Building Consciousness brings together three bodies of knowledge that rarely appear in the same sentence: the phenomenological precision of Buddhist psychology (Abhidhamma, Madhyamaka, Dzogchen), the structural findings of contemporary neuroscience (predictive processing, integrated information, temporal binding), and the engineering constraints of AI. None of these frameworks is sufficient alone. Together they converge on an argument that is more demanding and more honest than either "AI is already conscious" or "AI can never be conscious."The argument in plain terms: Current AI systems are not even serious candidates for consciousness. They lack temporal continuity, embodied coupling with a world, interoceptive grounding, intrinsic salience, and genuine self-modelling. A language model that says "I feel" is doing pattern completion — producing the phrase that statistically follows the conversational context, not reporting an inner state. This is not a minor technical gap. It is a structural absence.But the book does not stop there. It asks the harder question: what would a system have to be — not just do — to qualify? The answer draws on 21 chapters and 5 technical appendices covering the Abhidhamma's analysis of momentary consciousness, Friston's active inference, Northoff's temporo-spatial theory, Hawkins' thousand-brains model, integrated information theory, and the specific engineering requirements of spiking neuromorphic hardware.The final chapters propose a concrete candidate architecture and a prototype specification — including formal equations, a three-population spiking neural network, and a novel measuring tool (the synthetic Perturbational Complexity Index) for testing whether any artificial system satisfies the structural conditions we associate with consciousness.And then the book does something rarer still: it acknowledges what the engineering cannot reach. Drawing on the Dzogchen tradition and on the Dalai Lama's methodological critique of third-person consciousness research, the final section names honestly the gap between building a structurally complete mind-like system and producing genuine awareness. These are not the same project.Who this book is for:Scientists and engineers asking whether AI consciousness is a real question or a category errorMeditators and contemplatives curious how neuroscience maps onto what they encounter in practiceAnyone unsatisfied with both the "AI is sentient" hype and the dismissive "it's just statistics" responseReaders of Anil Seth's Being You, Jeff Hawkins' A Thousand Brains, or David Chalmers' Reality+ who want a perspective that takes Buddhist phenomenology seriously as data, not decorationThis is not a book that will tell you machines are conscious. It is not a book that will tell you they never can be. It is a book that will show you, as precisely as current knowledge allows, what the question actually requires — and why the honest answer is harder than either side is admitting.